[8], The remaining six Sefirot, or the limitations of space by the three dimensions in a twofold direction, are also found in the Clementina, where God is described as the boundary of the universe and as the source of the six infinite dimensions.[8]. Der Legende nach wird als Autor des Werks der Patriarch Abraham genannt. [8][13], In its relation to the construction of the cosmos, matter consists of the three primordial elements; they are not chemically connected with one another, but modify one another only physically. The Short Version comprises about 1300 words while the Long Version about twice that. Sefer Yetzirah Magic. Zur Langfassung gehört vor allem die früheste Handschrift Ms. Vatikan 299 aus dem späten 11.- bzw. Die zehn Sephiroth sind Sinnbilder der dialogischen Struktur der Welt: daneben stehen die vier Himmelsrichtungen. [8], Both the macrocosm (the universe) and the microcosm (man) are viewed in this system as products of the combination and permutation of these mystic characters,[16] and such a use of the letters by the Jews for the formation of the Holy Name for thaumaturgical purposes is attested by magic papyri that quote an "Angelic Book of Moses," which was full of allusions to biblical names. Nach jüdischer mündlicher Tradition gilt der biblische Abraham als Autor des Werks, im Sinne des „Niederschreibers“, der es bei seiner „Einweihung“ durch Melchisedek empfangen habe. There are Ten Intangible Sefiroth, the number of the ten fingers, five opposite, and in the center is set the Covenant of Unity like the Organ of the Tongue, and like the Organ of Nakedness. first chapter of the Sefer Yetzirah was written. "The Book of Formation". הורדנה. [8], Besides these abstract ten Sefirot, which are conceived only ideally, the twenty-two letters of the alphabet produced the material world, for they are real, and are the formative powers of all existence and development. Write it here to share it with the entire community. December 7, 2013. Lo Sefer Yetzirah è simile a vari altri sistemi gnostici. The "Sepher Yetzirah" is the ultimate basis of the Golden Dawn system of correspondences embodied in Crowley's "Liber 777". In the 10th century, Saadia Gaon wrote his commentary based on a manuscript which was a reorganized copy of the Longer Version, now called the "Saadia Version". [8] In Pardes Rimonim, Moses ben Jacob Cordovero (Ramak) mentions a minority opinion that Rabbi Akiva authored it, and takes it to mean Abraham wrote it and Akiva redacted it to its current form. Thus in the three prototypes of creation the contrasting elements fire and water are equalized by air; corresponding to this are the three "Rulers" among the letters, the mute Mem contrasting with the hushing Shin, and both being equalized by Aleph.[8]. Das Sefer Jetzira (hebräisch ספר יצירה, „Buch der Formung“ oder auch „Buch der Schöpfung“) ist eine antike, im jüdischen Kontext bekannt gewordene kosmologische Abhandlung, die die wesentlichen Elemente der Schöpfung in ihrer Entstehung (Kosmogonie) und ihrer Struktur darstellt. "[10], In a manuscript in the British Museum, the Sefer Yetzirah is called the Hilkot Yetzirah and declared to be esoteric lore not accessible to anyone but the really pious. Entsprechend der rationalen Darstellungsweise des Buches standen dabei zunächst philosophische Zugänge im Vordergrund. Diese Elemente sind die 10 Urziffern (Sephiroth) und die 22 Buchstaben des hebräischen Alphabets. [8], The date and origin of the book can not be definitely determined so long as there is no critical text of it. Das Sefer Jetzira hat selbst in den umfangreichsten Fassungen kaum mehr als 2000 Worte. This text is called the "Gra Version". A cryptic story in the Babylonian Talmud states, On the eve of every Shabbat, Rav Hanina and Rav Hoshaiah would sit and engage in study of Sefer Yetzirah, and create a delicious calf and eat it.[4]. ]The "Sepher Yetzirah" is one of the most important founding works of Qabalah.It was composed probably between the 3rd and 6th centuries of the Christian era and was later attributed to R. Akiba.. TG Sepher Yetzirah (Heb.). [13] Most contemporary scholars date the text's authorship to the Talmudic period.[14]. They seem to be the connecting-link between essence and form. [8], The cosmos consists of three parts, the world, the year (or time), and man, which are combined in such a way that the three primordial elements are contained in each of the three categories. Die 22 Buchstaben werden in Gruppen zusammengefasst und den grundlegenden Dimensionen von Zeit, Welt und Mensch zugeordnet: Beth, Gimel, Daleth, Kaph, Peh, Resch, Thaw, Heh, Waw, Sajin, Cheth, Tet, Jod, Lamed, Nun, Samech, Ajin, Zade, Qoph. [8], The book teaches that man is a free moral agent, and therefore a person is rewarded or punished for his or her actions. Das Sefer Jetzira ist ein wichtiges Werk der Kabbala. The three letters Aleph, Mem, Shin, are not only the three "mothers" from which the other letters of the alphabet are formed, but they are also symbolical figures for the three primordial elements, the substances which underlie all existence. If we now momentarily turn our attention Deuteronomy 8:3, we find a very familiar passage. Daneben tritt eine frühe Textversion, die als Sa'adjanische Rezension bekannt geworden ist. [8], An intimate relation exists between the Sefer Yetzirah and the later mystics; and although there is a marked difference between the later Kabbalah and the Sefer Yetzirah (for instance, the sefirot of the Kabbalists do not correspond to those of the Sefer Yetzirah), the system laid down in the latter is the first visible link in the development of Kabbalistic ideas. Het is om deze reden dat de Sefer Yetzirah het hart de “koning over de ziel” noemt (6:3). The “Sepher Yetzirah,” although this name means “The Book of Formation,” is not in any sense a narrative of Creation, or a substitute Genesis, but is an ancient and instructive philosophical treatise upon one aspect of the origin of the universe and mankind; an aspect at once archaic and essentially Hebrew. There are no translations of this work that can be read in a way that actually accomplishes this task. "[8], To harmonize the biblical statement of the creation "ex nihilo" with the doctrine of the primordial elements, the Sefer Yetzirah assumes a double creation, one ideal and the other real. [8], The twelve "simple" letters created the twelve signs of the zodiac, whose relation to the earth is always simple or stable; and to them belong the twelve months in time, and the twelve "leaders" in man. The editio princeps (Mantua, 1562) contains two recensions, which were used in the main by the commentators of the book as early as the middle of the 10th century. The Sefer Yetzirah describes how the universe was created by the "God of Israel" (a list of all of God's Hebrew names appears in the first sentence of the book) through "32 wondrous ways of wisdom": Ten Numbers ('Sefirot,' the origin for the Sefirot of later Kabbalah) The Twenty-Two Letters of the Hebrew alphabet— Three "Mother" Letters (אמש) Diese Elemente sind die 10 Urziffern (Sephiroth) und die 22 Buchstaben des hebräischen Alphabets. 2:6 He formed substance out of chaos and made nonexistence into existence He carved great pillars from air that cannot be grasped. .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Frank Ruehl CLM","Taamey Frank CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}א מ ש‎), seven are double-sounding [consonants] (i.e. The "dragon" rules over the world (matter and the heavenly bodies); the sphere rules time; and the heart rules over the human body. The difficulty is rendered still greater by the lack of a critical edition, the present text being much interpolated and altered. Es ist aber sehr wahrscheinlich, dass es durch den berühmten Rabbi Akiba (2. Hence the formation of the letters is described as follows: The letters are distinguished, moreover, by the intensity of the sound necessary to produce them, and are accordingly divided into: Besides these three letters, which are called "mothers," a distinction is also drawn between the seven "double" letters, which have two different sounds according to inflection, and the twelve "simple" letters, the remaining characters of the alphabet which represent only one sound each. Instead of the immediate creation ex nihilo, both works postulate a series of emanations of mediums between God and the universe; and both consider God as the first cause only, and not as the immediate efficient cause of the world. The Clementine writings present another form of gnosis which agrees in many points with the Sefer Yetzirah. Yetzirah (also known as Olam Yetsirah, עוֹלָם יְצִירָה in Hebrew) is the third of four worlds in the Kabbalistic Tree of Life, following Atziluth and Beri'ah and preceding Assiah. Auch die Textüberlieferung des Werkes ist unübersichtlich. The explanation on this point is obscure since the relation of the twenty-two letters to the ten Sefirot is not clearly defined. Sefer Yetzirah describes how the universe was created by the "God of Israel" (a list of all of God's Hebrew names appears in the first sentence of the book) through "32 wondrous ways of wisdom": These divisions correspond to Jewish concepts such as the 3 letters making up God's name (yud, he, and vav), the 7 days of the Jewish week, the 12 tribes of Israel, and the 12 months of the Hebrew calendar, as well as to early "scientific" or philosophical ideas such as the 4 elements (fire, water, air, earth), the 7 planets, 10 directions, the 12 zodiacal constellations, various human physical functions, and a list of the parts of the human body. Yetzirah (also known as Olam Yetsirah, עולם יצירה in Hebrew) is the third of four worlds in the Kabbalistic Tree of Life, following Atziluth and Briah.It is known as the "World of Formation". Dezember 2020 um 13:12 Uhr bearbeitet. Come lo Sefer Yetzirah divideva l'alfabeto ebraico in tre gruppi, così anche lo gnostico Marcus di Lione (II secolo e.v.) Seven pairs of contrasts are enumerated in the life of man: From these premises the Sefer Yezirah draws the important conclusion that "good and evil" have no real existence, for since everything in nature can exist only by means of its contrast, a thing may be called good or evil according to its influence over man by the natural course of the contrast. Sefer Yetzirah - GRA Version - Kaplan Page 7 of 25. Der erste Druck – in lateinischer Übersetzung – wurde 1552 in Paris gefertigt.

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